United We Stand, Divided We Fall

The Right is unified.  Disparate issues, unified front–there are divisions (libertarians versus social conservatives, for example), but when the day is over, class issues unite them, and gender isn’t far behind.

The Left, however, is fragmented.

You have environmentalists, feminists, queer activists, union folks, civil rights and immigrants rights coalitions, anti-war protesters. . . many groups fighting for many causes, each prioritizing their own (in so many cases) and not drawing the connections between them strong enough to really convince the uncommitted why they should integrate new areas of concern.

This fragmentation has served the traditional Right strategy of ‘divide-and-conquer” well.

Towards a Stronger Left

How do we get beyond this for a strong coalition?  How does one become part of a unified movement?

Sexual practices and orientation, abortion rights, the ability to move safely from one country to another, and struggles for control over one’s workplace certainly don’t look like the same type of issue–but at their core, they are diverse threads of a singular political tapestry.

Each of the arenas of social concern and activism that characterize the New Left involve, in essence, one group with power fighting to control the life and activity of another group, that is, to use them instrumentally towards the acquisition of greater power.

Economic Power

Capitalists fight to gain political and intellectual leverage because they want ever-more-power to regulate the opportunities and possibilities for workers.  Control over workers’ labor, and over their ability to be independent from dependence on wage labor (preventing them from, say, going into business for themselves, surviving off their own plot of land, etc) are the primary ways that capitalists gain increased profits.

Their power, money, prestige, and influence are used to fight for a world in which:

(1) At least someone in your family needs to work for some boss for members of the family to survive (guaranteed through the erosion of welfare rights, Social Security, etc, so survival relies on wage labor), and

(2) That boss has increasing control over how they can progressively maximize your productivity and keep you working harder (eroding labor laws and collective bargaining, etc).  They want control over your activity for their benefit.

Gender and Sexuality

Traditional ‘separate sphere’ beliefs regarding ‘women’s place’ posit women’s ‘roles’ in society as (1) being a wife, and (2) mother of the husband’s children, while (3) taking care of the home, and (4) being perfectly sexually available.

Total deference.

These beliefs (which are enforced directly or indirectly) keep women subservient to men, giving men control over women’s activity.

Heteronormativity and homo/bi/queerphobia further leech into these considerations, inasmuch as free sexuality and reproductive autonomy are really harmful to patriarchal family structures.

Patriarchal family structures, grounded on men having control over women, rest on a monopoly of such control–no sexually free women, certainly no women having sex outside legally binding patriarchal marriages, no reproduction rights, and certainly no women in relationships with other women.

Period.

And men with men?  Men are supposed to exhibit and pursue control over women, and to deny all traces of activities or desires associated with women in a hetero-normative patriarchal society–so all non-heterosexual activity is prohibited.

These regulations stem far back, encoded into belief structures when families were the prime locus of production and holders of wealth, and so control over families (and the expansion of families through the prohibition of all sexual activity that didn’t result in babies) was important.

Thus, beliefs formed that chastised men and women for, and outlawed, non-reproductive sexual and relationship freedom, which became the dominant model of the ‘family’ (which, as it just so happens, gives collective power to heterosexual men over women and queer men).   Control over activity, yet again.

Intersectional Complexity

Civil rights issues are clear; racism is admittedly about the dominant racial group trying to control the subordinated racial group.  Anti-immigrant fervor is usually a thinly disguised racism, or a deep-seated fear (about terrorism or something), but either way the design is to control immigrant activity through either keeping them from one place to another or, alternately, to reduce their privileges while here.

Anti-environmental policies and behaviors, too, involve the unconditional domination of human beings (frequently capitalists nowadays) over the environment and all life within it.

In other words, all New Left movements can be unified into a movement of the Now-Left, built around freedom as self-determination, i.e. no group having control over another, but all individuals having control over the conditions of their own existence, living life with an egalitarian autonomy.

Only this is freedom.

Only this is democracy.

And other common factors connect to this notion (well being, sustainability, etc.), but freedom as self-determination could be a unifying guiding light for the movement we need right now, if we are to save what world we have left.

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